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psalm 8 lutheran commentary

January 09, 2021

This our Lord Jesus often referred to, as what he governed himself by. Psalm 4:8. And how very curious and instructive it is that the first psalm of praise in the Bible is about creation. Psalm 8 is like one of those ornate bridges. Its two sides stand for God's eternal glory outside of creation, strong and immoveable as the eternal shores which support the bridge. From above God subdued chaos and made the world with order and regularity. He simply begins and ends the psalm by declaring how majestic (kingly) God's name is in all the earth. Perhaps the greatest difficulty in interpreting Psalm 8 is the question of how verse 1b relates to verse 2. Rather, the psalmist wonders at the natural world because of the majesty of God who stands over them and has put them in place. The image of God bestowed on humans in Genesis 1:26-28 is defined by human dominion. Glory and honor are words used to describe monarchs, but here they describe all human beings. Matthew 21:16. It is a hymn of praise throughout, expressing wonder that Yahweh has made people “a little lower than God” (v. 5) and “ruler over the works of your hands” (v. 6). St. Paul Lutheran Church. . 3When I look at your heavens, the work of your fingers, (Psalms 8:9 RSV) What a magnificent God who can work through babes and infants and who is deeply concerned about man! Daily Bible Reading - Psalm 36. The question, “What are humans?” has two important features that are keys to the meaning of the psalm. A psalm of David. Even so, they were overwhelmed by the grandeur! Psalm 41:8-9. Psalm 8:1-9 God's Glory Perfectly Revealed in the Son of Man . Second, this psalm is the only hymn in the Psalter spoken entirely to God. Commentary on Psalm 145:1-8 - Working Preacher from Luther Seminary Fourteenth Sunday after Pentecost As a response to the first lesson, Psalm 145 was chosen to show how Jonah knew that God was “merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing” (Jonah’s version of verse 8). “Name” refers to God’s essence and character. I have set the Lord always before me] Heb. It's uh it's to the choir Master. The psalm is filled with promise in the midst of a time of waiting and uncertainty. Another sermon derives simply from the poetic structure of the psalm. There are many potential sermons on Psalm 8, of course, as with any text. MARTIN LUTHER’S PSALM Psalm 46 1 God is our refuge and strength, a very present help in trouble. The Lutheran Commentary is a product of that tradition, reverently exegeting the biblical text—not for the sake of generating more systematic theologies and dogmatic treatises, but for a closer devotion to the God who gave us the Scriptures. September 18, 2011 Most of us are so used to being more or less well off and more or less comfortable that we have difficulty hearing the text from the margin, from the perspective of the underdog or the endangered. First, it is the first hymn one encounters when reading the Psalms straight through. But the repetition of these words adds emphasis and says something that the first occurrence of the words alone does not say. He is ours, for he made us, protects us, and takes special care of us. it's according to the G and again like so many of those other words like and other ones. The dominion of humans extends to all living creatures. But as it does, the psalmist presents the high place of humans in creation as a marvel in the face of the magnificence of the rest of God’s work. We rejoice in the gift, even as we pray for humility to bear the responsibility of exercising anything resembling god-like power over the earth. Wha In Genesis 2:15 God makes the human the caretaker of the earth. 8. We live in a different world from that of these texts. 7:50. You have set your glory above the heavens. Reviews There are no reviews yet. Commentary, Psalm 85:8-13, W.H. God put humans in charge of the earth. First, the word “human” translates the Hebrew expression ben adam (“son of man”). 6:05. The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. The Old Testament Readings: Psalm 85:1-2, 8-13 (Advent 2). Adam is closely related to the word for earth or soil (adamah; Genesis 2:7). Commentary on Psalm 2:7-9 (Read Psalm 2:7-9) The kingdom of the Messiah is founded upon an eternal decree of God the Father. The final verse contains the same words as the first line of the psalm (8:1a). 5,313 Views . Psalm 8 (NRSV) Name of Jesus. God hath said unto him, Thou art my Son, and it becomes each of us to say to him, Thou art my Lord, my Sovereign'. But we dare not say, “Praise the Lord, for God has blessed all the assaults on the earth of which we are now capable and given us bigger and better stuff.” We too rightly rejoice in God’s blessing of our works, but, to be blessed, such works must understand “dominion” in the sense of Psalm 72, where the purpose of royal dominion (Psalm 72:8) is to “defend the cause of the poor” (verse 4) and to bring “abundance” (verse 16), “righteousness” (verse 7), and “peace” (verse 7) to all. The whole bridge represents the full glory of God. In the space of five verses, the second reading for Trinity Sunday mentions God, Christ, and the Holy Spirit. By repeating the words at the end the whole psalm is given a structure that calls attention to God’s sovereignty. It begins and ends by pronouncing Yahweh’s majestic nature. The result is not only confusion, but potentially destructive misuse. Turn to Psalm 18. For the psalm celebrates not so much God as the God who created human beings. Related Videos. James Limburg has described Psalm 8 as “a psalm for stargazers”1 and indeed, it is that. The Popular Commentary is in the public domain. Psalms 16:8 I have set the LORD always before me: because [he is] at my right hand, I shall not be moved. Selah. The A/B/C/B’/A’ structure is, in part at least, grammatical or rhetorical, comprised of sections introduced by Lord/you/I/you/Lord. Prayer. Psalm 8 has a rather clear concentric structure: A O Lord, our Sovereign… (verse 1a) B You have set your glory… (verses 1b-2) C When I look… (verses 3-4) B’ Yet, you have made… (verses 5-8) A’ O Lord, our Sovereign (verse 9). Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. Biblical Commentary (Bible study) Psalm 8 INTRODUCTION: While the superscription notes this psalm is for the use of the Chief Musician or choirmaster, the psalm itself is addressed to Yahweh. Now, let me briefly cite the places where this psalm is used in the New Testament.

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