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1 corinthians 7 commentary

January 09, 2021

These problems may – perhaps – justify a separation (depart), but the partners are expected to honor their marriage vows even in their separation, because as far as God is concerned, they are still married – their marriage covenant has not been broken for what God considers to be Biblical reasons. The form of this world is passing away: “There is nothing solid and lasting in this world system; it is its nature to pass away. In fact, the sense of the text argues against it. “Certainly,” thought the Corinthians, “God can’t be glorified if I’m married to an unbeliever; for the sake of spirituality, I should divorce them.” To these, Paul says, For the unbelieving husband is sanctified by the wife, : Why should a Christian try to keep their marriage to a non-Christian together? This was the main reason Paul considered the unmarried state preferable for himself. 23. be not ye--Greek, "become not ye." They should know that with faith and patience, they can look for God to work in their present circumstances, difficult as they might be. In 1 Cor. Remember that in this ancient culture, a young person’s parents had the primary responsibility for arranging their marriage. In the first 7 verses these verses elevate singleness, as long as it is celibate, but they in no way teach that marriage is either wrong or inferior. : For Paul, the choice between married and single was not the choice between good and bad, but between better and best. But a Christian widow, like any Christian, is really only free to remarry another Christian (only in the Lord). a. He who is unmarried cares for the things of the Lord—how he may please the Lord. But he who is married cares about the things of the world—how he may please his wife. Concerning virgins: Paul now will deal with the unmarried, whom he refers to as virgins, even though they all might not have been technically virgins — though in Christian homes, they certainly should be. 2 But because of immoralities, each man is to have his own wife, and each woman is to have her own husband. A paradox. This was an important topic; the Christian concept of marriage was one that needed to be established in the early church. For it is better to marry than to burn, For I wish that all men were even as I myself, : Paul, at the time of this writing, was unmarried (putting himself among the. – that is, if she remains single. So based on what Paul has already taught, should a Christian father recommend celibacy to his child? The Greek, "But if even thou mayest be made free, use it," and the context ( 1 Corinthians 7:20 1 Corinthians 7:22 ) favors this view [CHRYSOSTOM, BENGEL, and ALFORD]. Paul recognizes (without at all encouraging) that one might depart in such circumstance, but they cannot consider themselves divorced, with the right to remarry, because their marriage had not split up for reasons that justify a Biblical divorce. Copyright © 2021, Bible Study Tools. "Become not servants to men," either externally, or spiritually; the former sense applying to the free alone: the latter to Christian freemen and slaves alike, that they should not be servile adherents to their party leaders at Corinth ( 1 Corinthians 3:21 1 Corinthians 3:22 , Matthew 23:8-10 , 2 Corinthians 11:20 ); nor indeed slaves to men generally, so far as their condition admits. But--Greek, "If not." Jesus said the one who divorces for invalid reasons, : A Christian couple may in fact separate for reasons that do not justify a Biblical divorce. Paul’s understanding that the unmarried state can be a gift is especially striking when we consider the Jewish background of Paul himself and the early church. having no necessity--arising from the natural inclinations of the daughter. , and a lack of self-control that will leave one easily tempted by Satan. ) But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. ii. iv. You are free to opt out any time or opt in for other cookies to get a better experience. i. It is an awesome obligation: out of the billions of people on the earth, God has chosen one, and one alone, to meet our sexual needs. iv. You say, ‘It is a good thing when a man does not marry.’ 2 That may be true, but then people may have sex in wrong ways. Compare Psalms 39:6 , "vain show"; Psalms 73:20 , "a dream"; James 4:14 , "a vapor." Except for sexual immorality (as Jesus described in Matthew 19:3-9), two Christians never have a valid reason for. , he simply means that Jesus did not teach on this specific point, as He had in the previous situation in Matthew 19:3-9. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. God can use us right where we are, and we should not be so quick to change our station in life. 1 Corinthians 7. 39. bound by the law--The oldest manuscripts omit "by the law." But she is happier if she remains as she is, according to my judgment; and I think I also have the Spirit of God. only in the Lord--Let her marry only a Christian ( 2 Corinthians 6:14 ). Since these providers may collect personal data like your IP address we allow you to block them here. What is advised here is, contentment under one's existing condition ( 1 Corinthians 7:24 ), though an undesirable one, since in our union with Christ all outward disparities of condition are compensated ( 1 Corinthians 7:22 ). If such children do go to heaven, it is not because they are deserving innocents, but because the rich mercy of God has been extended to them as well. As sons and daughters of guilty Adam, we are each born guilty. passeth away--not merely shall pass away, but is now actually passing away. Apr 29, 2009. The most common conflict when it comes to sex in marriage is about frequency: one spouse tends to want more sex than the other, … . else . Your Job as Ministry. affection because she is a wife of a Christian man. Since Paul meant this to apply to every Christian marriage, it shows that, . And likewise the husband does not have authority over his own body, but the wife does. “These persecutions and distresses are at the door, and life itself will soon be run out. He isn’t putting a leash on anyone; he merely shares from his own heart and experience. Even as being circumcised or uncircumcised is irrelevant when it comes to serving God, so is your current marital state. Just as importantly, Jesus never commands divorce in the case of sexual immorality. I think also--"I also think"; just as you Corinthians and your teachers think much of your opinions, so I also give my opinion by inspiration; so in 1 Corinthians 7:25 , "my judgment" or opinion. Joy may become a distraction, or commerce, or the world. Or how do you know, O husband, whether you will save your wife? iii. Salem Media Group. The apostle comes now, as a faithful and skilful casuist, to answer some cases of conscience which the Corinthians had proposed to him. And for Paul, in light of the present circumstances, he regarded singleness as best. “It is one thing to burn, another to feel heat… what Paul calls burning here, is not merely a slight sensation, but being so aflame with passion that you cannot stand up against it.” (Calvin). The oneness of body in which marriage places husband and wife explains this. commandments of God--namely, is all in all. Weeping, rejoicing, and having possessions must not get in the way of following hard after Jesus. Paul here changes from "thou" ( 1 Corinthians 7:21 ) to "ye." One should not feel they are immature or unspiritual because they desire to get married so they will no longer. but God hath called us to peace--Our Christian calling is one that tends to "peace" ( Romans 12:18 ), not quarrelling; therefore the believer should not ordinarily depart from the unbelieving consort ( 1 Corinthians 7:12-14 ), on the one hand; and on the other, in the exceptional case of the unbeliever desiring to depart, the believer is not bound to force the other party to stay in a state of continual discord ( Matthew 5:32 ). But I say to the unmarried and to the widows: It is good for them if they remain even as I am; but if they cannot exercise self-control, let them marry. If you were not circumcised when you became a Christian, fine also. Do not seek a wife: Paul echoes the same principle laid down in 1 Corinthians 7:17-24. They may live as separate, but not single. . 2. to the marriage covenant. This is why Paul tells husbands to render to his wife the affection due her. 1 Corinthians 7:5. (32-35) The unmarried have the opportunity to serve and please God with less distraction. 1 Corinthians 7:1-40 . “These persecutions and distresses are at the door, and life itself will soon be run out. Caution that believers should not make this direction ( 1 Corinthians 7:16 ; as ALFORD explains it) a ground for separating "of themselves" ( 1 Corinthians 7:12-14 ). : It might be easy to think that self-control is expressed by. A man may cease to "abide in the calling wherein he was called," and yet not violate the precept here. b. Others for shame after they were gained to the knowledge of Christ, as here. But I say to the unmarried and to the widows: It is good for them if they remain even as I am; but if they cannot exercise self-control, let them marry. “Some Jews, for fear of Antiochus, made themselves uncircumcised, 1 Maccab. 1 Corinthians 8 Chapter 7 In this chapter the apostle answers some cases proposed to him by the Corinthians about marriage. 13. the woman--a believer. i. It may be because of a misguided sense of spirituality, it may be because of general unhappiness, or conflict, or abuse, or misery, addiction, or poverty. Articles Sermons Topics Books Podcasts Filter Resources By ... Scripture: 1 Corinthians 7:1–7.

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